DLD panel on Future City (Part 1)

Back from the DLD conference which was held in Munich on January 20-22. You can’t count on me to report on the whole conference. However, Ulrike Reinhard is busy posting her notes and videos from the conference on her blog and you can find online the videos of some of the panels and presentations. I’d recommend Craig Venter & Richard Dawkins’ discussion on Life: a gene-centric view and some of you might be interested in Design: from thoughts to actions, a panel featuring Greg Lynn, John Maeda, Yves Behar, Konstantin Grcic and Paola Antonelli.

The most exciting panel for me was dedicated to cities of the future.

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Carson Chan, co-director of Program, one of my favourite galleries in Berlin, and Johannes Fricke, DLD associate curator of art and architecture’, set up the cast. In the order of appearance: Kazys Varnelis as the moderator; Richard Saul Wurman as the character whose mission is to make the complex clear, Patrik Schumacher from Zaha Hadid Architects was the guy who shoots fascinating key concepts faster than his shadow, Charles Renfro from Diller Scofidio + Renfro as the archetype of the creative New Yorker and Bjarke Ingels in the role of the annoyingly young and bright rising star.

Cities are communication systems

Varnelis (the book he wrote together with Robert Sumrell, Blue Monday, should be on you Must Read list if you’re into “Stories of Absurd Realities and Natural Philosophies”) compared cities to communication systems. History shows how the two of them are closely interconnected. Think of the impact of the commercialization of Graham Bell’s invention in the 19th century and how the suburbs wouldn’t have developed the way they have without the tv. But what about the 21st century? What is the impact of the new media on cities and architecture and vice-versa?

192021

Richard Wurman presented the 5-year project he is currently dedicating his energy to: 192021. The research is based on 19 cities which will count 20 millions inhabitants in 2021. The aim is to collect information about urban and business planning and its impact on consumers around the world. Corporate infrastructures who ambition to work “globally” are actually not ready for life, communication and business in these intense urban hubs. Ultimately, 192021 will provide a “roadmap for understanding the world ahead.”

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Visit the website to get some facts and figures about cities. The one i found most striking was the top 10 of the largest cities throughout the ages. In turns out that Cordova was the most populated city back in 1000, followed by Kaifeng in China and Istanbul. Paris appears in the top 10 only in 1500, ranking as the 8th largest city at the time. London appears as number 2 (behind Beijing) in 1800. In 2005, London is number 22 and Paris is not there anymore. Tokyo is currently the biggest city.

Parametric Urbanism

Patrik Schumacher mentioned that the challenge today for architects is to be able to comprehend and reflect in their work the increase in society complexity. Order and lack of complexity bring disorientation A quick look at the way urban areas were built in the 50s brought us makes the case clearer.

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Station Hungerburg designed by Zaha Hadid Architects, in Innsbruck, Austria (Photograph by David Levene)

Schumacher had something like 12 minutes to run through a presentation which i imagine would usually last an hour. He therefore invaded the screen and our brains with a fast-paced series of images, renderings and key concepts that the Zaha Hadid office is working on. The main source of inspiration when exploring well-managed chaos and cacophony is nature or “Complex Order” (e.g. beehive). The idea is to simulate this nature, create a “second nature”, to recreate natural systems and inject them into the design process. Key concepts:
Maya Hair Dynamic, Bio Media, Typological Differenciation, Swarm Effects and swarm orientation which could guide you through a complex-looking structure, two swarms interacting, Finding coherence into differences, Moire Effects, develop and re-appropriate genotypes, etc.

Schumacher demonstrated how he and Hadid chose the Thames Gateway area as a testing ground in which to evolve new ways of approaching large-scale urban developments. Driven by architectural rather than town-planning concerns, they used a series of digital design techniques to develop an approach to urban regeneration which they call ‘Parametric Urbanism’.

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Image Tate Modern

Hadid and Schumacher started with a research into the historic permutations of different building types in London and internationally. They examined four main building types: individual villas, high-rise towers, slab-shaped buildings and city-blocks. Then they used a modelling software to project these four building types over a base map of the Thames Gateway. They adjusted the model to reflect the area’s current conditions, and used it to speculate on possible forms of future development. They tested multiple combinations of the different building types, often fusing them to create hybrid structures. The outcome of these experiments was documented in a large-scale image with a range of new forms during the Global Cities exhibition at the Tate Modern last Summer.

The Low Down on the High Line and Tales of Architectural Insider Trading

The studio Charles Renfro runs together with Elizabeth Diller and Ricardo Scofidio is known for blurring the boundaries between architecture, art and technology. His talk focused on how one of their latest endeavours which blurs the lines between architecture, urbanism and the marketplace.

After he turned 40, Renfro bought a property on the 30th street in Manhattan. Coming from Brooklyn, it felt to him as if he had “left New York and entered America” because of the amount of ugly condos and, more generally, the banalization of the city.

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Image from The New York Architecture images

The High Line, an elevated railroad stretching 1.45 miles along Manhattan’s Westside, was used as food delivery rail line. Built in 1929, the High Line was partially torn down in 1960 and abandoned in 1980. The remains of the railway structure float above the city and intersect with the heart of hot art in Manhattan: Chelsea.

Many people wanted to get rid of the line. Until the not for profit organization Friends of the High Line decided to save the track and launch a competition to design a master plan for The High Line.

Images of the current state of the High Line show that pristine eco-system has developed since the track has been abandoned, with some plants native from New York and others brought by the food train and wind sewn along the track.

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The competition, won by DSR, saved this romantic industrial ground with cracks and decay.

Why keep it? Because the night owl, the bird watchers, people who like to walk, etc. could enjoy spending some time up there. Important: no commercial developer would be allowed on the track.

DRS came with what they cal “Agri-Tecture”, a merger of agriculture and architecture.
Impermeable plank system that allows for a new nature to grow with the cracks. The strategy of agri-tecture combines organic and building materials into a blend of changing proportions that accommodate the wild, the cultivated, the intimate, and the hyper-social. “It’s a nostalgic project,” Renfro admitted. They work with what is already there instead of overlaying new elements above it.

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The project keeps the end section of the track visible and abrupt

The first section of the project is already in construction.

The flipside of the High Line project is that some 50 projects of condos have flourished, attracted by the new landmark. The High Line and the building projects that derive from it form the biggest architectural project in the city since the turn of the 20th century. Still, some interesting “Starchitect Condos” should show up in next few years. They’ve been designed by Annabelle Seldorf,
Flank Architects, Peter Poon, Handel Architects, Jean Nouvel, Seven Holl,
Audrey Matlock, Frank Gehry, etc.

That’s a development that DRF had not expected.

Keep reading…. DLD panel on Future City (Part 2)

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Image from The New York Architecture images

Wim Delvoye: Cloaca 2000-2007

Ever since i heard the endearing and hilarious talk of Wim Delvoye (ha! every single gesture or word from this guy screams “Belgium!”) at ars electronica last September, i’m trying to follow the episodes of his Cloaca adventure.

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Wim Delvoye, Untitled, 2004

The Casino de Luxembourg has recently held a retrospective exhibition of Delvoye’s defecating machines.

The whole family was there: Cloaca Original, Cloaca – New & Improved, Cloaca Turbo, Cloaca Quattro, Cloaca N° 5, Super Cloaca and Personal Cloaca. Plus original drawings, 3D and x-ray photographs, models of Cloaca Clinic gates, videos, sealed bags of Cloaca Faeces and other paraphernalia.

0aacloamini.jpgThe brand new 8th Cloaca, Mini Cloaca (on the left), was premiered at the Casino. The tubular structure is made of metal and glass, and composed of mechanical organs that swallow, grind, digest and defecate a given amount of food. While Super Cloaca consumes 300 kg of food and produces 80 kg of faeces per day, the quantity of food ingested by the dwarfed one is equivalent to that of a breakfast.

The idea of a mechanical reproduction of the human digestive system goes back to the Digesting Duck by 18th century engineer Jacques de Vaucanson and just like Piero Manzoni ‘s Merda d’artista [Artist’s shit] Delvoye’s machines can be regarded as an assault on the system of art.

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The best part of the exhibition for me were the video extracts of tv films about Cloaca.

Favourite is an extract of “Is This Sh*t Art”, an episode from the very very brilliantissimo Art Safari.

Ben Lewis had a series for BBC4 where he’d go and meet the most iconic figures of contemporary art. He condensed his approach in an article he wrote about his encounter with Delvoye:

I will go to any lengths to find out if art means something. Just talking to the artist and looking at the work is never enough. The artists are usually inarticulate, or English is their second language, or they’re just not very bright. None of these criticisms was true of Delvoye – but his art was so ambiguous it was impossible to work out what it meant. Was it raising up the lowly, or humbling the mighty? Was it optimistic or cynical?

In this case not only did Lewis get himself the same tattoo as one of Delvoye’s pigs (video extract), he also ate the same meal as a Cloaca machine, gathered some of the product of its digestion, went to the toilet, collected some of his own faecal matter and brought the two samples to a laboratory. The scientist compared the two samples bacteriologically and found them very similar. Video:

I could not find the other videos online, except this extract from Eurotrash. Definitely not the best of what i’ve seen there but if you’re interested in cloaca’s farting problems and the solution to it…
Video:

I realized that what i liked best in Delvoye’s work was not that much the work itself but to listen to Delvoye talk about it. Cloaca, he said in an interview, is not about aesthetics. Each machine is in total synchronicity with the advances of technology, there is no frivolity. Every single element you see has its function: you pour the food into the “oral” side of the machine, it is then processed by a series of mechanical organs (there is the stomach, the small intestine and the colon). Yet, Cloaca is not a commentary of science and is not either meant to be useful. The artist actually refused to sell one of his machines to a diaper company that hoped to use it for tests.

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Delvoye also set himself the task to insert the products of Cloaca in the global economic system. The Casino Luxembourg had a special Wim shop where you could buy a Wim action figure but also a whole range of Cloaca products: Cloaca T-shirts, a 3D Viewmaster, Cloaca toilet paper, posters, etc. But that’s just a merchandising detail: the Cloaca machines are works of art which produce works of art. On show were dozens of vacuum-packed Cloaca eliminations made during the 5 first exhibits of the machine around the world. There’s apparently a waiting list of collectors eager to buy one of those, and the faeces made during the New York exhibition are the most sought-after. The matter is irradiated with gamma rays to kill bacteria, dried and vacuum-packed. After that they are packed air-tight in a plexiglass box. In 2003, they were offered for sale online. The faeces were also integrated into the company Cloaca Limited as a contribution in nature.

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Cloaca-X-Rayed, 2003

Cloaca X-Rayed immediately brings to mind another famous art piece by Delvoye: his X-ray views of people having sex which he then turned into stained-glass church windows. Utilizing mammograms, sonograms and MRI’s in addition to standard X rays, the artist captured skinny (they had to fit inside the machines) models tongue kissing, masturbating, or doing blow jobs. The key to getting such images was to slather the models with barium powder mixed with Nivea cream in order to “illuminate” the bones during x-raying.

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I give the microphone back to Ben Lewis: Delvoye’s work satirises the art world, with its inflated prices and daft intellectual cul-de-sacs. Cloaca makes the ultimate criticism of modern art – that most of it is crap; that the art world has finally disappeared up its own backside. ‘When I was going to art school, all my family said I was wasting my time, and now I have made a work of art about waste,’ he told me happily.

My set of images.

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Beasts and Men exhibition at La Villette, Paris

Some notes from an exhibition i saw a month ago in Paris:

B??tes et Hommes is a 3500m2 exhibition which explores the relationships between humans and animals.

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“Frog and a Praying Mantis,” from the Food Chain series. Photo ?? Catherine Chambers, 1994-96

The exhibition takes place at the Grande Halle of La Villette which used to “welcome” animals in the past: the space had been initially built in 1867 as a slaughterhouse for the cows which would then feed the Paris markets.

The exhibition takes individual situations involving a human being and an animal as its starting point and suggests an alternative way to think about living creatures, questioning their place in our society and proffering ideas about cohabitation that might inspire the world of the future.

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B??tes et hommes, photo ?? Christophe Raynaud de Lage

Patrick Bouchain based the design of this exhibition on structures that brings man and animal together: the shelter, the refuge, and the den. Visitors navigate from one tent to the next one, the way to move from the beginning to the end of the exhibition is not always clear which makes the experience all the more interesting, it felt sometimes like being lost in a cozy jungle.

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Map of the exhibition parcours

Once again congratulations to the press office people for their poor job: i was not allowed to take pictures and could only use the few images they provided us with. Their photos show the exhibition without visitors (which makes it hard to judge the scale of the tents designed by Bouchain) and most of my favourite works were not featured in the image press kit.

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B??tes et hommes, photo ?? Christophe Raynaud de Lage

Still, B??tes et Hommes is a very good exhibition. La Villette is an exhibition centre dedicated to science and technology and it was exciting to see how well this exhibition makes use of artistic works to highlights some key concepts (full list of art works).

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Grizzly little fucker, by David Mach, 2003. Photo ?? David Mach – Courtesy Galerie J??r??me de Noirmont, Paris

The exhibition proposes new ways to think about animals, challenging preconceived ideas you might have, giving different points of views, asking questions but never coming with answers for you to swallow passively.

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Fuck’d Tony Matelli, 2004. Photo ?? www.frigesh.at – Coutesy : Fondation culturelle Ekaterina, Moscou, Galerie Gary Tatintsian, Moscou et Studio Tony Matelli

Four themes are presented:

Animals affect humankind
Human beings have tried to learn from animals and to acquire some of their characteristics. Example: Inspired by the way bats are able to navigate in darkness, the Batcane uses ultrasonic echoes, signals which bounce off objects present in the environment, and feedback information to the cane.

Animals are strangers to men
Animals live in a world apart from our own. For us to gain access to it, we have to understand what interests them, what affects them, what motivates them. An attempt at this understanding has led to some of the most astonishing discoveries about them.

Ethologists’ recent discoveries reveal that animals have abilities which have traditionally been attributed to men only (for example Wattana, an orangutan living in a Paris Zoo is able to make true knots using her hands, feet and mouth) while the experience of people who actually live with animals (breeders, shephers, care givers or pet owners) show further unexpected skills.

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Orang-Outang, Carsten H??ller, 2000-2001. Photo ?? Carsten Eisfeld – Courtesy Esther Schipper, Berlin

When devoid of his or her hair, isn’t H??ller’s Orang-Outang more human-like?

Animals have a job to do
One of the best-known forms of connection between man and beast involves working together, forming a team with an animal – the blind and their guide dogs or circus trainers and their animals are just some examples. But what function do today’s pets and livestock have? Why do we feel sad and angry to see images of a baby seal killed for its fur but have next to no qualms at the idea that thousands of pigs are slaughtered every day to feed us.

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Zoopsie, Philippe Loparelli, 2003

Animals force us to choose
Some people want bears to keep on living in the forest, others would rather see them safely locked in a zoo. Crows are ok, but not in your own backyard. In the Pyrennes, vultures used to be allies but when there are too many of them, they are not welcome anymore.
Who do we want to live with? That’s the question at hand. The current debate is unique in that it concerns so many different characters: ecologists, scientists, breeders, animal lovers, tourists, inhabitants, and animals.

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S??rie Lucky Family Yang Zhenzhong, 1995. Photo ?? Yang Zhenzhong – Courtesy Shanghart Gallery, Shangha??

The exhibition space is also hosting living animals in residency (a bit as if they were artists) such as Mynah birds, iguanas, buzzards, crows, vultures, and otters. Each of them is a witness of the conflict and cooperation relationship with humans. These animals were either hurt or healed by humans, seized at customs or at private homes, etc.

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Evolution, 1971 – S??rie Jours de cirque. Photo ?? Jill Freedman

Henry Horenstein’s Aquatic photo series with an amazing close-up of a squid and other marine portraits

M6info has a great slideshow of images from the exhibition, and i have a small selection online (please respect the credits if you ever want to use these images).

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Photo ?? Christophe Raynaud de Lage

24c3: The history of guerilla knitting

0aalafuss4.jpgYeah! Another year has passed (Best wishes to all of you, dear readers!), another Chaos Communication Congress has just ended in Berlin.

You’ll find of course loads of pictures, some videos of the talks on google videos, you tube, while official conference recordings will be online soon.
Hack A Day has a post on Antoine Drouin and Martin Müller’s presentation of DIY autonomous unmanned aerial vehicles and another one where Phenoelit gives the lowdown on barcode security.

One of the talks i attended was Rose White’s. The history of guerilla knitting looked at the overlapping issues in the knitting and hacking worlds. The video is yours to download. Here’s a few words and links to complete the picture.

Rose White is a sociology PhD student in New York, she’s been knitting for over 15 years and she used to own a yarn store in Brooklyn, named Yarnivore.

She started by showing a few examples of “knit graffiti” mainly by knitta but we’ve also discovered those lovely cosies for anchors installed by Maskerade in Stockholm.

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But knitting is not difficult so people discovered how to do it and knowledge spread in the community. Knitting then followed two different paths: the industrial production the home made kind, mainly socks and small pieces of clothing.

Late 19th century, Gansy.

00aaroserose.jpgOver the course of the next 50 years, attempts to codify knitting patterns, to make them distinguishable and proprietary. The yarn and needles sellers would provide you with a specific type of information: “To make this jumper you will need x balls of our yarns and will have to use this size of our needles.” You would not know how many meters of yarn this makes for example. Industry possessed the means and modes of production by the ’60s.

Another schism happened at the end of the ’60s and beginning ’70s. Then enters our heroin: Elizabeth Zimmermann. She was commissioned to make a sweater. She gave it to the company but they re-wrote the patterns using a proprietary system. Disgusted by the process, she started her own company and she’d invite knitters to be the boos of their knitting, distinguishing the “blind followers” from the “thinking knitters.” The point was to put the control of what was going on back into the hands of the knitter. It’s like Linux versus Windows.

In the 1960s and 1970s, Barbara Walker authored knitting books which have become landmarks for their comprehensiveness and clarity. She devised knitting instructions which were understandable to all, not just to english speakers.

Debbie New‘s Labyrinth knitting.

Norah Gaughan, a biologist who uses scientific notions in her knitting.

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Hildur Bjarnadóttir, Untitled (skulls), 1999

Radical Lace & Subversive Knitting at the Museum of Arts & Design, in Manhattan (more images). The MAD used to be called “The American Craft Museum” until it was re-named less than 5 years ago. Now of course craft is starting the get back it technique and skills undertones.

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Dave Cole’s “Knitting Machine” project used two excavators wielding telephone poles as needles to knit a giant American flag in the courtyard of the Massachusetts Museum of Contemporary Art.
The artist also made a series of poisonous Lead Teddy Bear which marries ideas of coziness and danger.

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Knitted Digestive system. Instructions to knit a womb.

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A Tree Undone, the artist brought a tree to Burning Man, wrote a pattern explaining how leaves should be knitted, and together with the citizens of Black Rock City knitted thousands of leaves. They were not bound off so each leaf could unravel in the wind.

People knitting red mittens for the statue of Lenin in Seattle. Other knitters, this time in New York making boots and scarves for statues of horsemen.

2 websites: Ravelry, a database and social networking site for knitters and knitML, an attempt to develop and promote adoption of a standard content model for knitting patterns.

A last one for the road:

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Hansigurumi “because squids are the new skulls.”